Monthly Archives: March 2012

Lord Balarama & Nityananda Prabhu Visited Dandakaranya

Both Lord Balarama and Nityananda Prabhu visited the holy site of Dandakaranya. In Srimad-Bhagavatam 10.79.19-21 we read of Lord Balarama’s travels:

Dandakaranya“The Supreme Lord then traveled through the kingdoms of Kerala and Trigarta, visiting Lord Siva’s sacred city of Gokarna, where Lord Dhurjati [Siva] directly manifests himself. After also visiting Goddess Parvati, who dwells on an island, Lord Balarama went to the holy district of Surparaka and bathed in the Tapi, Payoshni and Nirvindhya rivers. He next entered the Dandaka forest and went to the river Reva, along which the city of Mahishmati is found. Then He bathed at Manu-tirtha and finally returned to Prabhasa.”

In Krsna Book, Srila Prabhupada further describes Lord Balarama’s visit to Dandakaranya, in Chapter 79, ‘The Liberation of Balvala, and Lord Balarama’s Touring the Sacred Places’. Here, Srila Prabhupada confirms that the Dandakaranya Forest at Nasik was the place of Lord Rama’s exile:

“From Cape Comorin Lord Balarama turned toward Kerala. The country of Kerala is still existing in southern India under the name of South Kerala. After visiting this place, He came to Gokarnatirtha, where Lord Siva is constantly worshiped. Balarama then visited the temple of Aryadevi, which is completely surrounded by water. From that island, He went on to a place known as Surparaka. After this, He bathed in the rivers known as Tapi, Payosni and Nirvindhya, and He came to the forest known as Dandakaranya. This is the same Dandakaranya forest where Lord Ramacandra lived while He was in exile. Lord Balarama next came to the bank of the river Narmada, the biggest river in central India. On the bank of this sacred Narmada is a pilgrimage spot known as Mahismati Puri. After bathing there, according to regulative principles, Lord Balarama returned to Prabhasatirtha, wherefrom He had begun His journey.”

The travels of Nityananda Prabhu are described in Caitanya Bhagavata:

“Gaya, Kasi, Prayaga, Mathura, Dvaraka, and Nara-Narayana asrama were magnanimously visited. He further visited the place of the Buddhists, the residence of Vyasa, as well as Ranganatha, Setubandha and the Malaya Hills. He then went to Anantapura and fearlessly travelled through uninhabited forests. He visited the Gomati, Gandaki, Sarayu and Kaveri Rivers, and travelled to Ayodhya and the Dandakaranya forest. He went to Trimalla, Vyenkatanatha, Sapta-Godavari, the abode of Mahesa, and Kanyakumari. He visited the Reva, Mahismati, Malla-Tirtha, and Haridvar, where the Ganga descended in ancient times. In this way Nityananda Raya, after travelling to all the holy places, returned to Mathura.”

Sita Ram Laxman

ISKCON Temple at Pandharpur

Across the Candrabhaga River, right on the bank, rests a beautiful and peaceful Hare Krsna asrama, started by ISKCON devotees from Maharashtra in the early 1980’s. They cultivate the land, keep cows, and during Ekadasi festivals help serve the pilgrims. The devotees supply Srila Prabhupada’s Marathi Bhagavad-gita, always popular.

 

H.H Lokanath Maharaj  has under expert guidance preached vigorously in this part of  India following the orders given by Srila Prabhupada personally to him.

The Deities of Sri Sri Radha Pandhiranath are very beautiful.

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Footprint of Lord Chaitanya , Nityananda and Vishwarup Prabhu at ISKCON Pandharpur
Footprint of Lord Chaitanya , Nityananda and Vishwarup Prabhu at ISKCON Pandharpur
Sri Sri Radha Pandharinath
Sri Sri Radha Pandharinath
Sri Sri Radha Pandharinath
Sri Sri Radha Pandharinath
ISKCON Pandharpur
ISKCON Pandharpur Temple
ISKCON Pandharpur
ISKCON Pandharpur

The Sages of Dandakaranya Meet Lord Ram

Sages of Dandakaranya Meet Lord Ram

A pastime of primary significance associated with Dandakaranya is the story of the sages of Dandakaranya, who desired to experience the rasa of conjugal love with the Lord.

In days gone by there were many sages in Dandakaranya. Dandakaranya is the name of the forest where Lord Ramacandra lived after being banished by His father for fourteen years. At that time there were many advanced sages who were captivated by the beauty of Lord Ramacandra and who desired to become women in order to embrace the Lord. Later on, these sages appeared in Vrndavana when Krsna advented Himself there, and they were born as gopis, or girl friends of Krsna. In this way they attained the perfection of spiritual life.

Saints of Maharashtra

In a letter dated July 30, 1977, Srila Prabhupada encouraged H.H Lokanath Maharaj in this way: “The whole of India and specifically your Maharashtra are enthused with Krishna. Now you have to revive their Krishna consciousness. This is Tukarama’s country, but now they are becoming bad politicians. So revive them by the process of the sankirtana movement.”
 
Saint Tukarama
Saint Tukarama
 
Saint Tukarama was the most famous of all Maharashtrian saints. He lived during the seventeenth century, and over the last three hundred years his devotional influence has been deeply felt by the local people. His poems, the 4,500 verses known as the Abhangas, have become part of the public memory of Maharashtra. They are sung in every village and every home.
 
Tukarama preached throughout his life, exhorting his countrymen to take to the path of bhakti, devotional service. His language was so simple and down to earth that even the most simple villagers understood it completely. He is the main force behind the continuous kirtanas and bhajanas performed at the many festivals in Pandharpur.
 
In his autobiography, Tukarama says he was initiated in a dream by Raghava Caitanya Kesava Caitanya. Though not everyone agrees, Gaudiya Vaisnavas (such as the ISKCON devotees) understand this to mean Sri Caitanya Mahaprabhu.
As Srila Prabhupada comments (Caitanya-caritamrta, Madhya 9.282, purport), “The sankirtana party belonging to Tukarama is still very popular in Bombay. [It] exactly resembles the  Gaudiya Vaisnava sankirtana parties, for they chant the holy name with mrdanga and karatalas.” They also wear neck beads and tilaka similar to those of the Gaudiya tradition.
 
Tukarama Acarya was a great devotee of Lord Vitthala. As mentioned before, the Deity is self-manifested. That is, He spontaneously appeared, without being carved and installed. Expressing full faith in this Deity of Lord Vitthala, Tukarama wrote, “If anyone says that this Deity was once installed, his mouth will be filled with worms.”
 
Saint Tukarama sometimes had to suffer humiliation and opposition from envious people, but he always stayed more humble than a blade of grass, thus changing the hearts of his enemies. The saint left for the spiritual world in his selfsame body while engaged in nama sankirtana, chanting of the holy names of the Lord, with the residents of his home village. The villagers attested they saw a spiritual airplane descend and saw Tukarama board the plane and leave for the spiritual sky.
 
Saint Gyaneshwar
Saint Gyaneshwar
 
Another exalted spiritual leader among Lord Vitthala’s devotees was Jnanesvara, who lived in the thirteenth century. At the age of sixteen, he translated the complete text of Bhagavad-gita into simple Marathi, the language of Maharashtra. His work is known as Jnanesvari. He attained samadhi (passed away) at the age of twenty-one.
 
Also famous is the life of Saint Namadeva. Once when Namadeva was a young boy, his father, who worshiped a Deity of Lord Vitthala at home, went out, leaving Namadeva in charge of the Deity. When the time came to offer food to the Lord, Namadeva prepared a plate, placed it on the altar, and sat down, begging the Lord to accept the offering. Following his father’s advice to give the Lord some time to eat before taking back the plate, Namadeva left the Deity room and patiently waited, expecting the Lord to literally eat up the food. From time to time the boy would check, but the Lord seemed to be standing still.
After quite some time had passed and Namadeva saw no sign that the Lord would ever eat, Namadeva decided to intervene. Entering the Deity room, he appealed to Lord Vitthala, insisting that the Lord eat right away. And if He wouldn’t, the boy threatened, he would smash his own head against the wall. To the boy’s surprise, Lord Vitthala then took His lotus hands off His hips and physically ate the offering.
 
Saint Namadeva
Saint Namadeva